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1000 Names of Sri Maha Vishnu with Meanings |
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विश्र्वं विष्णुर्वषटकारो भूतभव्यभवतप्रभु: । भूतकृद्भूतभृद्भावो भूतात्मा भूतभावन: ।। 1 ।। 1. विश्वम् (viśvam) = The Universe 2. विष्णु: (viṣnuḥ) = The brilliance permeating everywhere 3. वषट्कारः (vaṣatkāraḥ) = The deity contemplated in sacrifice 4. भूतभव्यभवत्प्रभुः (bhūta-bhavya-bhavat-prabhuḥ) = The Lord of past, present and future 5. भूतकृत् (bhūtakṛt) = Cause of immobile and mobile existences 6. भूतभृत् (bhūtabhṛt) = Sustainer of all beings 7. भावः (bhāvaḥ) = Everything that is manifest 8. भूतात्मा (bhūtātmā) = The soul of whatever is, the manifest 9. भूतभावनः (bhūtabhāvanaḥ) = Nurturer of all beings |
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पुतात्मा परमात्मा च मुक्तानां परमा गति: । अव्यय पुरूष: साक्षी क्षेत्रज्ञोऽक्षर एव च ।। 2 ।। 10. पूतात्मा (pūtātmā) = The soul pure and serene 11. परमात्मा (paramātmā) = The supreme soul 12. मुक्तानां परमा गतिः (muktānāṁ paramā gatiḥ) = The ultimate Goal of all the liberated 13. अव्ययः (avyayaḥ) = Devoid of decline and destruction, wear and tear 14. पुरुषः (purushaḥ) = The soul; the supreme Person 15. साक्षी (sākshī) = The witness 16. क्षेत्रज्ञ: (kṣetrajňaḥ) = Knower of the body as well as the world alike 17. अक्षरः (aksharaḥ) = Unchanging, immutable, indestructible |
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योगो योगविदां नेता प्रधानपुरुषेश्र्वर: । नारसिंहवपु: श्रीमान् केशव: पुरुषोत्तम: ।। 3 ।। 18. योगः (yogaḥ) = The art and process of union, unification 19. योगविदां नेता (yogavidām netā) = He who leads all knowers of yoga 20. प्रधानपुरुषेश्वरः (pradhānapuruṣeśwaraḥ) = The lord of nature as well as all persons 21. नारसिंहवपुः (nārasimhavapuḥ) = One with a body that is part human and part lion 22. श्रीमान् (śrīmān) = One in whom śree (Lakshmi, all wealth) reigns 23. केशवः (keśavaḥ) = One with beautiful hair; one constituted of Brahmaa, Vishnu & Rudra 24. पुरुषोत्तमः (puruṣottamaḥ) = The foremost (supreme) Purusha |
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सर्व शर्व शिव: स्थाणुर्भूतादिर्निधिरव्यय: । संभवो भावनो भर्ता प्रभव: प्रभुरीश्र्वर: ।। 4 ।। 25. सर्वः (sarvaḥ) = One who is all 26. शर्वः (śarvaḥ) = The destroyer of all (at the time of deluge) 27. शिवः (śivaḥ) = The auspicious 28. स्थाणुः (sthāṇuḥ) = One who is immovable (stable, unwavering) 29. भूतादिः (bhūtādiḥ) = Source of all beings 30. अव्ययःनिधिः (avyayaḥ nidhiḥ) = The undecaying treasure 31. संभवः (sambhavaḥ) = One who manifests whatever He wills 32. भावनः (bhāvanaḥ) = The giver of everything 33. भर्ता (bhartā) = The sustainer of Creation 34. प्रभवः (prabhavaḥ) = The source of Creation 35. प्रभुः (prabhuḥ) = The supreme Lord of the Universe 36. ईश्वरः (īśvaraḥ) = The controller |
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स्वयंभू: शंभूरादित्य: पुष्कराक्षो महास्वन: । अनादिनिधनो धाता विधाता धातुरुत्तम: ।। 5 ।। 37. स्वयंभूः (svayambhūḥ) = The self-born (self-existent; not caused) 38. शम्भुः (śambhuḥ) = The giver of happiness 39. आदित्यः (ādityaḥ) = One who illumines (reveals) everything 40. पुष्कराक्षः (pushkarākṣaḥ) = The lotus-eyed 41. महास्वनः (mahāsvanah) = One with the great sound (from which came the Vedas) 42. अनादिनिधनः (anādinidhanah) = Without beginning or end 43. धाता (dhātā) = Sustainer or Support of everything 44. विधाता (vidhātā) = Inducer of all actions and bestower of all outcomes 45. धातुरुत्तमः (dhāturuttamah) = The supreme sustainer (Consciousness – the supreme dhātu) |
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आप्रमेयो हृषीकेश: पद्मनाभोऽमरप्रभु: । विश्र्वकर्मा मनुस्त्वष्टा स्थविष्ठ: स्थविरो ध्रुव: ।। 6 ।। 46. अप्रमेयः (aprameyah) = Who is not an 'object' of knowledge 47. हृषीकेशः (hrishīkeśah) = Lord or Controller of senses 48. पद्मनाभः (padmanābhah) = With lotus (Creation) in his navel 49. अमरप्रभुः (amaraprabhuh) = The Lord imperishable (Lord of the Devas) 50. विश्वकर्मा (viśvakarmā) = The architect of the Universe 51. मनुः (manuh) = The thinker 52. त्वष्टा (tvashtā) = Who rarefies and diminishes everything (transforms gross into subtle) 53. स्थविष्ठः (sthavishthah) = Exceedingly gross 54. स्थविरःध्रुवः (sthavirah dhruvah) = Ancient and unchanging |
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अग्राह्य शाश्वत: कृष्णो लोहिताक्ष: प्रतर्दन: । प्रभूतस्त्रिककुब्धाम पवित्रं मंगलं परम् ।। 7 ।। 55. अग्राह्यः (agrāhyah) = Not graspable (by senses) 56. शाश्वतः (śāśvatah) = The ever present, everlasting 57. कृष्ण: (krishnah) = One who is black; The ever joyful 58. लोहिताक्षः (lohitākshah) = With red-tinged eyes 59. प्रतर्दनः (pratardanah) = One who annihilates everything in the end 60. प्रभूतः (prabhūtah) = One who is distinguished for wealth and knowledge 61. त्रिककुब्धाम (trikakubdhāma) = One who is the abode (dhāma) of all the three regions (kakub) 62. पवित्रम् (pavitraṁ) = One who purifies 63. मङ्गलं परम् (mangalam paraṁ) = One who is the Supreme auspiciousness |
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ईशान: प्राणद: प्रणो ज्येष्ठ: श्रेष्ठ प्रजापति: । हिरण्यगर्भो भूगर्भो माधवो मधुसूदन: ।। 8 ।। 64. ईशानः (īśānaḥ) = The ruler of all beings 65. प्राणदः (prānadaḥ) = The giver of or source of life 66. प्राणः (prānaḥ) = Life itself 67. ज्येष्ठः (jyeṣṭhaḥ) = The eldest (nothing precedes Him) 68. श्रेष्ठः (śreṣṭhaḥ) = The best (excels everything) 69. प्रजापतिः (prajāpatiḥ) = The Lord of all beings 70. हिरण्यगर्भः (hiranyagarbhaḥ) = The source of Creation 71. भूगर्भः (bhūgarbhaḥ) = The source of the Earth 72. माधवः (mādhavaḥ) = The consort of Lakshmi 73. मधुसूदनः (madhusūdanaḥ) = The destroyer of demon Madhu (ego) |
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ईश्र्वरो विक्रमी धन्वी मेधावी विक्रम: क्रम: । अनुत्तमो दुराधर्ष: कृतज्ञ: कृतिरात्मवान् ।। 9 ।। 74. ईश्वरः (īśvaraḥ) = Supremely controller (omnipotent) 75. विक्रमी (vikramī) = One who is valorous 76. धन्वी (dhanvī) = The supreme archer 77. मेधावी (medhāvī) = Supremely intelligent 78. विक्रमः (vikramaḥ) = One who covers the world 79. क्रमः (kramaḥ) = Source of orderliness (Causality) 80. अनुत्तमः (anuttamaḥ) = One who is unexcelled 81. दुराधर्षः (durādharṣaḥ) = The Unassailable 82. कृतज्ञः (kritajňaḥ) = The Knower of all deeds 83. कृतिः (kritiḥ) = One who is all actions 84. आत्मवान् (ātmavān) = One established in His own essence |
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सुरेश: शरणं शर्म विश्र्वरेता: प्रजाभव: । अह: संवत्सरो व्याल: प्रत्यय: सर्वदर्शन: ।। 10 ।। 85. सुरेशः (sureśaḥ) = The Lord of all Devas 86. शरणम् (śaranam) = The Refuge for one and all 87. शर्म (śarma) = One whose essence is supreme bliss 88. विश्वरेताः (viśvaretāḥ) = The Seed of the universe 89. प्रजाभवः (prajābhavaḥ) = The Source of all beings 90. अहः (ahaḥ) = One who is in the form of brilliance (day) 91. संवत्सरः (samvatsaraḥ) = One who is in the form of time (the year) 92. व्यालः (vyālaḥ) = One who cannot be captured 93. प्रत्ययः (pratyayaḥ) = One who is in the form of cognition 94. सर्वदर्शनः (sarvadarśanaḥ) = The Seer of all |
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अज: सर्वेश्वर: सिद्ध: सिद्धि: सर्वादिरच्युत: । वृषाकपिरमेयात्मा सर्वयोगविनि:सृत: ।। 11 ।। 95. अजः (ajaḥ) = The Unborn (birth-less) 96. सर्वेश्वरः (sarveśvaraḥ) = The Lord of all 97. सिद्धः (siddhaḥ) = One who is ever established in His goal (His own nature) 98. सिद्धिः (siddhiḥ) = One who is the fruition of all effort 99. सर्वादि: (sarvādiḥ) = One who is the beginning of all 100. अच्युतः (achyutaḥ) = One who has no fall or decline 101. वृषाकपि: (vrishākapiḥ) = One in the form of Dharma (vrisha) and Varaaha (based on Avataara leela) 102. अमेयात्मा (ameyātmā) = One whose essential nature is immeasurable 103. सर्वयोगविनिःसृतः (sarvayogavinihsritaḥ) = One devoid of all kinds of linkage |
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वसुर्वसुमना: सत्य: समात्मा सम्मित: सम: । अमोघ: पुंडरीकाक्षो वृषकर्मा वृषाकृति: ।। 12 ।। 104. वसु: (vasuḥ) = The indweller of all 105. वसुमनाः (vasumanāḥ) = One possessing benevolent mind 106. सत्यः (satyaḥ) = One who is the Truth 107. समात्मा (samātmā) = One with equal vision (or, who is the same Self in all) 108. असम्मितः (asammitaḥ) = One who cannot be determined 109. समः (samaḥ) = One who is uniform at all times 110. अमोघः (amoghaḥ) = Worshipping whom will never be futile 111. पुण्डरीकाक्षः (pundarīkākshaḥ) = The lotus eyed 112. वृषकर्मा (vrishakarmā) = One whose actions are propelled by Dharma 113. वृषाकृतिः (vrishākritiḥ) = One whose form is Dharma |
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रुद्रो बहुशिरा बभ्रुर्विश्र्वयोनि: शुचिश्रवा: । अमृत: शाश्र्वत:स्थाणुर्वरारोहो महातपा: ।। 13 ।। 114. रुद्रः (rudraḥ) = One who is redresser of grief 115. बहुशिरा: (bahushirāḥ) = One with many heads 116. बभ्रुः (babhruḥ) = One who supports the world. 117. विश्वयोनिः (viśvayoniḥ) = One who is the womb (cause) of the universe 118. शुचिश्रवाः (śuchiśravāḥ) = One with pure fame 119. अमृत: (amritah) = The undying 120. शाश्वतस्थाणु: (śāśvatasthanuḥ) = One who is perennially stable 121. वरारोह: (varārohaḥ) = One representing the great ascent (varam ārohanam) the final abode 122. महातपाः (mahātapāḥ) = One with greatest austerity (knowledge) |
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सर्वग: सर्वविद्भानुर्विष्वक्सेनो जनार्दन: । वेदो वेदविदव्यंगो वेदांगो वेदवित्कवि: ।। 14 ।। 123. सर्वगः (sarvagaḥ) = All-pervasive 124. सर्वविद्भानुः (sarvavidbhānuḥ) = One who knows all and illumines all 125. विष्वक्सेनः (vishvaksenaḥ) = One who has armies all around 126. जनार्दनः (janārdanaḥ) = One who tormenting the vicious. Also, one sought after by people 127. वेदः (vedaḥ) = One in the form of Knowledge 128. वेदवित् (vedavit) = The Knower of the Vedas 129. अव्यङ्गः (avyangaḥ) = One who is unmanifest (not reachable by the senses) 130. वेदाङ्गः (vedāngaḥ) = Having the vedas as his limbs 131. वेदवित् (vedavit) = Knowing the real purport of Vedas 132. कविः (kaviḥ) = One who sees beyond the apparent |
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लोकाध्यक्ष: सुराध्यक्षो धर्माध्यक्षो कृताकृत: । चतुरात्मा चतुर्व्यूहश्चतुर्दंष्ट्रश्चतुर्भुज: ।। 15 ।। 133. लोकाध्यक्षः (lokādhyakshaḥ) = Lord of all the worlds 134. सुराध्यक्षः (surādhyakshaḥ) = Lord of the suras (devataas or heavenly denizens) 135. धर्माध्यक्षः (dharmādhyakshaḥ) = Lord of dharma 136. कृताकृतः (kritākritaḥ) = One who is both effect and the cause (who transcends causality) 137. चतुरात्मा (caturātmā) = One who is the essence of His four-fold manifestation (jāgrat-svapna-sushupti-tureeya) 138. चतुर्व्यूहः (caturvyūhaḥ) = One arraying wakeful, sleep, dream states as also the tureeya 139. चतुर्दंष्ट्रः (caturdamshtraḥ) = One with four protruding teeth (symbolic) 140. चतुर्भुजः (caturbhujaḥ) = One having four hands (symbolic) |
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भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिज: । अनघो विजयो जेता विश्र्वयोनि: पुनर्वसु: ।। 16 ।। 141. भ्राजिष्णुः (bhrājishnuḥ) = One who is ever shining 142. भोजनम् (bhojanam) = One who is the food that nourishes 143. भोक्ता (bhoktā) = The partaker or consumer (enjoyer) of everything 144. सहिष्णुः (sahishnuḥ) = One who is tolerant by nature 145. जगदादिजः (jagadādijaḥ) = One who Self-manifests at the beginning of the Universe 146. अनघः (anaghaḥ) = One who is untainted by sin 147. विजयः (vijayaḥ) = One who is victory personified 148. जेता (jetā) = Ever the victor 149. विश्वयोनिः (viśvayoniḥ) = One with universe as the womb 150. पुनर्वसुः (punarvasuḥ) = One who repeatedly dwells in the bodies (the indweller of every being) |
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उपेंद्रो वामन: प्रांशुरमोघ: शुचिरुर्जित: । अतिंद्र: संग्रह: सर्गो धृतात्मा नियमो यम: ।। 17 ।। 151. उपेन्द्रः (upendraḥ) = One greater than Indra 152. वामनः (vāmanaḥ) = Wise to launch any expedient measure, like Vamana 153. प्रांशुः (pramśuḥ) = With a size adequate to measure anything any time 154. अमोघः (amoghaḥ) = One whose actions never go in vain 155. शुचिः (śuciḥ) = One who is Pure and Purifies for all those who beseech him variously 156. ऊर्जितः (ūrjitaḥ) = One of extra-ordinary strength 157. अतीन्द्रः (atīndraḥ) = One Superceding Indra 158. संग्रहः (sangraḥ) = One capable of enfolding everything, when needed 159. सर्गः (sargaḥ) = The creation as well as its cause 160. धृतात्मा (dhrtātmā) = One who remains ever in His inherent singular form while sustaining everything 161. नियमः (niyamaḥ) = All rules, regulations and routines 162. यमः (yamaḥ) = The principles and practices of discipline, refinement |
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वेद्यो वैद्य: सदायोगी वीरहा माधवो मधु: । अतींद्रियो महामायो महोत्साहो महाबल: ।। 18 ।। 163. वेद्यः (vedyaḥ) = The one truth to be known in and through everything 164. वैद्यः (vaidyaḥ) = One who knows all vidyas 165. सदायोगी (sadāyogī) = One who is given always to yoga 166. वीरहा (vīrahā) = Killer of the villainous heroes 167. माधवः (mādhavaḥ) = One who is the consort of Maya 168. मधुः (madhuḥ) = As sweet as honey 169. अतीन्द्रियः (atīndriyaḥ) = One who transcends the senses 170. महामायः (mahāmāḥ) = The Great illusionist 171. महोत्साहः (mahotsāhaḥ) = One with great enthusiasm 172. महाबलः (mahābalaḥ) = One who is extremely strong |
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महाबुद्धिर्महावीर्यो महाशक्तिर्महाद्युति: । अनिर्देश्यवपु: श्रीमान्् अमेयात्मा महाद्रिधृक् ।। 19 ।। 173. महाबुद्धिः (mahābuddhiḥ) = One who is exceedingly intelligent 174. महावीर्यः (mahāvīryaḥ) = One who displays limitless valour 175. महाशक्तिः (mahāśaktiḥ) = One having paramount power 176. महाद्युतिः (mahādyutiḥ) = One who sheds magnificent brilliance 177. अनिर्देश्यवपुः (anirdeśyavapuḥ) = One who is of ineffable form 178. श्रीमान् (śrīmān) = One who possesses abundant affluence 179. अमेयात्मा (ameyātmā) = One of immeasurable inmost essence 180. महाद्रिधृक् (mahādridhrik) = One who held the huge mountain |
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महेष्वासो महीभर्ता श्रीनिवास: सतां गति: । अनिरुद्ध: सुरानंदो गोविंदो गोविदां पति: ।। 20 ।। 181. महेष्वासः (maheshvāsaḥ) = He who wields the mighty bow 182. महीभर्ता (mahībhartā) = One who rules the earth 183. श्रीनिवासः (śrīnivāsaḥ) = He in whom resides the goddess of prosperity 184. सतां गतिः (satām gatiḥ) = He who is the goal and refuge for the good and noble 185. अनिरुद्धः (aniruddhaḥ) = He who cannot be bridled or restrained 186. सुरानन्दः (surānandaḥ) = He who delights the heavenly denizens 187. गोविन्दः (govindaḥ) = He who is the power inherent in Vedic pronouncements 188. गोविदां पतिः (govidām patiḥ) = He who leads Vedic Knowers |
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मरीचिर्दमनो हंस: सुपर्णो भुजगोत्तम: । हिरण्यनाभ: सुतपा: पद्मनाभ: प्रजापति: ।। 21 ।। 189. मरीचिः (marīciḥ) = He who is the brilliance of the luminous 190. दमनः (damanaḥ) = He who punishes the wicked 191. हंसः (hamsaḥ) = He who redresses worldliness 192. सुपर्णः (suparnaḥ) = He who has enchanting wings of dharma and adharma 193. भुजगोत्तमः (bhujagottamaḥ) = He who is the best among serpent 194. हिरण्यनाभः (hiranyanābhaḥ) = He who has golden navel 195. सुतपाः (sutapāḥ) = He who is given to sublime penance 196. पद्मनाभः (padmanābhaḥ) = He who has lotus-like navel 197. प्रजापतिः (prajāpatiḥ) = He who is the father of all |
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अमृत्यु: सर्वदृक् सिंह: संधाता संधिमान् स्थिर: । अजो दुर्मर्षण: शास्ता विश्रुतात्मा सुरारीहा ।। 22 ।। 198. अमृत्युः (amrityuḥ) = He who is free of death or extinction 199. सर्वदृक् (sarvadrik) = He who is the all-seer 200. सिंहः (simhaḥ) = He who is the destroyer 201. सन्धाता (sandhātā) = He who joins performers with their karmic results 202. सन्धिमान् (sandhimān) = He who experiences the results of all karmas 203. स्थिरः (sthiraḥ) = He who remains changeless ever 204. अजः (ajaḥ) = He who goes into the devotees’ hearts 205. दुर्मर्षणः (durmarshanaḥ) = He who has the might unbearable to the wicked 206. शास्ता (śāstā) = He who exercises command through scriptural adherence 207. विश्रुतात्मा (viśrutātmā) = He who is famed through significant words like Truth, Knowledge, etc. 208. सुरारिहा (surārihā) = He who is the destroyer of Devas’ enemies |
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गुरुर्गुरुतमो धाम सत्य: सत्यपराक्रम: । निमिषोऽनिमिष: स्त्रग्वी वाचस्पतिरुदारधी: ।। 23 ।। 209. गुरुः (guruḥ) = He who teaches all kinds of knowledge 210. गुरुतमः (gurutamaḥ) = He who imparts knowledge of Brahman 211. धाम (dhāma) = He who is the ultimate abode of brilliance 212. सत्यः (satyaḥ) = He who is the embodiment of truth 213. सत्यपराक्रमः (satyaparākramaḥ) = He who is the hero of truthful valour 214. निमिषः (nimishaḥ) = He whose eyes are closed in yoganidraa 215. अनिमिषः (animishaḥ) = He who has unwinking wakefulness 216. स्रग्वी (sragvī) = He who wears the unwithering garland 217. वाचस्पतिरुदारधीः (vāchaspatirudāradhīḥ) = He who has mastery over words, with perceptive intelligence |
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अग्रणीर्ग्रामणी: श्रीमान् न्यायो नेता समीरण: । सहस्त्रमूर्धा विश्र्वात्मा सहस्त्राक्ष: सहस्त्रपात् ।। 24 ।। 218. अग्रणीः (agranīḥ) = He who leads the seekers to the desired abode 219. ग्रामणीः (grāmanīḥ) = He who leads the entire pancha-bhootas 220. श्रीमान् (śrīmān) = He who shines exquisitely 221. न्यायः (nyāyaḥ) = He who represents the path of inference leading to the Supreme Reality 222. नेता (netā) = He who revolves the wheel of worldliness 223. समीरणः (samīranaḥ) = He who activates all beings through the breathing process 224. सहस्रमूर्धा (sahasramūrdhā) = One with thousands of heads 225. विश्वात्मा (viśvātmā) = He who is the soul of the universe 226. सहस्राक्षः (sahasrākshah) = He who is with thousand eyes 227. सहस्रपात् (sahasrapāt) = He who possesses thousands of feet |
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अावर्तनो निवृत्तात्मा संवृत: संप्रमर्दन: । अह: संवर्तको वह्निरनिलो धरणीधर: ।। 25 ।। 228. आवर्तनः (āvartanaḥ) = He who habitually revolves the wheel of life 229. निवृत्तात्मा (nivrittātmā) = He who is redeemed from worldliness 230. संवृतः (samvritaḥ) = He who is veiled by illusion 231. संप्रमर्दनः (sampramardanaḥ) = He who assails beings with destructive blows 232. अहःसंवर्तकः (ahahsamvartakaḥ) = He who activates the day as the sun 233. वह्निः (vahniḥ) = He who as fire carries the oblations 234. अनिलः (anilaḥ) = He who is the wind 235. धरणीधरः (dharanīdharaḥ) = He who bears the earth |
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सुप्रसादो प्रसन्नात्मा विश्र्वधृग्विश्र्वभुग्विभु: । सत्कर्ता सत्कृत: साधुर्जह्नुर्नारायणो नर: ।। 26 ।। 236. सुप्रसादः (suprasādaḥ) = He who bestows supreme felicity 237. प्रसन्नात्मा (prasannātmā) = He whose mind is always joyful 238. विश्वधृक् (viśvadhrik) = He who sustains the world 239. विश्वभुक् (viśvabhuk) = He who consumes the world, through its evanescence 240. विभुः (vibhuḥ) = He who is manifold 241. सत्कर्ता (satkartā) = He who is given to honouring 242. सत्कृतः (satkritaḥ) = He who is worshipped by the worshippable 243. साधुः (sādhuḥ) = He who is given always to righteousness 244. जह्नुः (jaḥnuḥ) = He who dissolves at the time of dissolution 245. नारायणः (nārāyanaḥ) = He who resides in all creations 246. नरः (naraḥ) = He who directs everything |
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असंख्येयोऽप्रमेयात्मा विशिष्ट: शिष्टकृच्छुचि: । सिद्धार्थ: सिद्धसंकल्प: सिद्धिद: सिद्धिसाधन: ।। 27 ।। 247. असंख्येयः (asankhyeyaḥ) = He who is beyond counting 248. अप्रमेयात्मा (aprameyātmā) = He who is beyond knowledge 249. विशिष्टः (viśishtaḥ) = He who is the greatest 250. शिष्टकृत् (śishtakrit) = He who commands or protects the virtuous 251. शुचिः (śuciḥ) = He who is having no impurity 252. सिद्धार्थः (siddhārthaḥ) = He in whom all objects are fulfilled 253. सिद्धसंकल्पः (siddhasankalpaḥ) = He who is able to achieve all he resolves upon 254. सिद्धिदः (siddhidaḥ) = He who is bestowing appropriate fruition and fulfilment 255. सिद्धिसाधनः (siddhisādhanaḥ) = He who showers achievement to the seekers |
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वृषाही वृषभो विष्णुर्वृषपर्वा वृषोदर: । वर्धनो वर्धमानश्च विविक्त: श्रुतिसागर: ।। 28 ।। 256. वृषाही (vrishāhī) = He who reveals righteousness like daylight 257. वृषभः (vrishabhaḥ) = He who is showering the desired objects 258. विष्णुः (vishnuḥ) = He who pervades as brilliance everywhere 259. वृषपर्वा (vrishaparvā) = He who provides various steps of dharma 260. वृषोदरः (vrishodaraḥ) = He whose stomach showers offsprings 261. वर्धन: (vardhanaḥ) = Given to ceaseless augmentation 262. वर्धमानः (vardhamānah) = Who multiplies in the form of the universe 263. विविक्तः (viviktaḥ) = Who remains distinct, unaffected 264. श्रुतिसागरः (shrutisāgaraḥ) = The ocean into which all scriptures flow |
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सुभुजो दुर्धरो वाग्मी महेंद्रो वसुदो वसु: । नैकरूपो बृहद्रुप: शिपिविष्ट: प्रकाशन: ।। 29 ।। 265. सुभुजः (subhujaḥ) = With powerful arms to protect the world 266. दुर्धरः (durdharaḥ) = Who cannot be held or borne by any other 267. वाग्मी (vāgmī) = From whom emerges the Scriptural articulation 268. महेन्द्रः (mahendraḥ) = Supreme being, Lord of Gods 269. वसुदः (vasudaḥ) = Bestower of wealth and affluence 270. वसुः (vasuḥ) = Wealth, treasure 271. नैकरूपः (naikarūpaḥ) = Bereft of any specific form 272. बृहद्रूपः (brihadrūpaḥ) = Having magnificently huge forms 273. शिपिविष्टः (śipivishtaḥ) = Residing in cow as sacrifice 274. प्रकाशनः (prakāśanaḥ) = Who illumines everything |
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अोजस्तेजोद्युतिधर: प्रकाशात्मा प्रतापन: । ऋद्ध: स्पष्टाक्षरो मंत्रश्चन्द्रांशुर्भास्करद्युति: ।। 30 ।। 275. ओजस्तेजोद्युतिधरः (ojastejodyutidharaḥ) = Having inherent strength, radiance and valour 276. प्रकाशात्मा (prakāśātmā) = Splendorous soul 277. प्रतापनः (pratāpanaḥ) = Who energizes the world with sun and other sources 278. ऋद्धः (riddaḥ) = With abundant excellences of dharma, jnaana, vairagya, etc. 279. स्पष्टाक्षरः (spashtāksharaḥ) = Issuing forth sound and syllable in all clarity and audibility 280. मन्त्रः (mantraḥ) = Manifesting as spiritual and religious formulae 281. चन्द्रांशुः (chandrāmśuḥ) = He who is comforting moon to the mind scorched by worldliness 282. भास्करद्युतिः (bhāskaradyutiḥ) = He who is resembling the solar brilliance |
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अमृतांशूद्भवो भानु: शशबिंदु: सुरेश्वर: । अाैषधं जगत: सेतु: सत्यधर्मपराक्रम: ।। 31 ।। 283. अमृतांशूद्भवः (amritāmśūdbhavaḥ) = He who is source of the nectarine lunar radiance 284. भानुः (bhānuḥ) = He who is ever shining 285. शशबिन्दुः (śaśabinduḥ) = He who is having imprint of the hare (moon) 286. सुरेश्वरः (sureśvaraḥ) = He who is the lord of heavenly denizens 287. औषधम् (aushadham) = He who is medicinal cure of all worldliness 288. जगतःसेतुः (jagatahsetuḥ) = He who is the causeway to go across the world ocean 289. सत्यधर्मपराक्रमः (satyadharmaparākramaḥ) = He who is valorous excellence born of truth and dharma |
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भूतभव्यभवन्नाथ: पवन: पावनोऽनल: । कामहा कामकृत्कान्त: काम: कामप्रद: प्रभु: ।। 32 ।। 290. भूतभव्यभवन्नाथः (bhūtabhavyabhavannāthaḥ) = He who is the lord of the past, present and future 291. पवनः (pavanaḥ) = He who is purifying wind 292. पावनः (pāvanaḥ) = He who is the power of motion in the wind 293. अनलः (analaḥ) = He who is smell-free, end-free, functioning as praana 294. कामहा (kāmahā) = He who exterminates desires 295. कामकृत् (kāmakrit) = He who is fulfiller of desires 296. कान्तः (kāntaḥ) = He who is exquisitely beautiful 297. कामः (kāmaḥ) = He who is desired by all seeking the object of human life 298. कामप्रदः (kāmapradaḥ) = He who is liberally granting wishes of devotees 299. प्रभुः (prabhuḥ) = he who is the lord of all, surpassing one and all |
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युगादिकृद्युगावर्तो नैकमायो महाशन: । अदृश्यो व्यक्तरूपश्च सहस्रजिदनन्तजित् ।। 33 ।। 300. युगादिकृत् (yugādikrit) = he who is the source, originator of yugas 301. युगावर्तः (yugāvartaḥ) = he who is the institutor of the four-yuga-cycle 302. नैकमायः (naikamāyaḥ) = he who is unleashing multiple (not one) illusions 303. महाशनः (mahāśanaḥ) = he who is consuming the whole creational display 304. अदृश्यः (adriśyaḥ) = he who is not graspable by the senses or intelligence 305. व्यक्तरूपः (vyaktarūpaḥ) = he who is having perceptible form 306. सहस्रजित् (sahasrajit) = he who is the victor over thousands of enemies 307. अनन्तजित् (anantajit) = he who is endlessly victorious |
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इष्टोऽविशिष्ट: शिष्टेष्ट: शिखंडी नहुषो वृष: । क्रोधहा क्रोधकृत्कर्ता विश्वबाहुर्महीधर: ।। 34 ।। 308. इष्टः (ishtaḥ) = he who is dear to one and all 309. अविशिष्टः (aviśishtaḥ) = he who is the indweller in all as the inmost presence 310. शिष्टेष्टः (śishteshtaḥ) = he who is dear to the noble and enlightened 311. शिखण्डी (śikhandī) = he who is wearing peacock feather on the crown 312. नहुषः (nahushaḥ) = he who is binding people with illusory power 313. वृषः (vrishaḥ) = he who rains the objects of desire 314. क्रोधहा (krodhahā) = he who is eradicating anger 315. क्रोधकृत्-कर्ता (krodhakrit-kartā) = he who is the destroyer of hatred-mongers 316. विश्वबाहुः (viśvabāhuḥ) = he who has arms extending to the whole universe 317. महीधरः (mahīdharaḥ) = he who supports the earth |
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अच्युत: प्रथित: प्राण: प्राणदो वासवानुज: । अपां निधिरनिष्ठानमप्रमत्त: प्रतिष्ठित: ।। 35 ।। 318. अच्युतः (achyutaḥ) = he who is undeclining 319. प्रथितः (prathitaḥ) = he who is famous for his creative potential 320. प्राणः (prānaḥ) = he who is the one that animates and activates everything and all in creation 321. प्राणदः (prānadaḥ) = he who is the life-giver 322. वासवानुजः (vāsavānujaḥ) = he who is the younger brother of Indra 323. अपां निधिः (apām nidhiḥ) = he who is the treasurehouse of water, namely the ocean 324. अधिष्ठानम् (adhishthānam) = he who is the substratum for everything 325. अप्रमत्तः (apramattaḥ) = he who is watchful to give fruits of activity to all 326. प्रतिष्ठितः (pratishthitaḥ) = he who is stable with His own greatness |
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स्कंद: स्कंदधरो धुर्यो वरदो वायुवाहन: । वासुदेवो बृहदभानुरादिदेव: पुरंदर: ।। 36 ।। 327. प्स्कन्दः (skandaḥ) = he who is the ever-flowing nectar 328. स्कन्दधरः (skandadharaḥ) = he who is sustaining the righteous path 329. धुर्यः (dhuryaḥ) = he who is the ultimate forbearer of the world and its beings 330. वरदः (varadaḥ) = he who is the giver of boons 331. वायुवाहनः (vāyuvāhanaḥ) = he who is activating the wind in all its aspects 332. वासुदेवः (vāsudevaḥ) = he who is indwelling as well as encompassing all 333. बृहद्भानुः (brihadbhānuḥ) = he who is stupendously brilliant 334. आदिदेवः (ādidevaḥ) = he who is the primordial deity 335. पुरन्दरः (purandaraḥ) = he who is the destroyer of the cities of Asuras |
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अशोकस्तारणस्तार: शूर: शाैरिर्जनेश्वर: । अनुकूल: शतावर्त: पद्मी पद्मनिभेक्षण: ।। 37 ।। 336. अशोकः (aśokaḥ) = he who is never tormented 337. तारणः (tāranaḥ) = he who takes others across the sea of life 338. तारः (tāraḥ) = he who is imbuing strength to overcome all fears of life 339. शूरः (śūraḥ) = he who is the valorous 340. शौरिः (śouriḥ) = he who is the son of Shūra (Vāsudeva) 341. जनेश्वरः (janeśvaraḥ) = he who is the Lord of all beings 342. अनुकूलः (anukūlaḥ) = he who is favourable to all, being the resident in them all 343. शतावर्तः (śatāvartaḥ) = he who is born several times (to protect dharma) 344. पद्मी (padmī) = he who is holding lotus in His hand 345. पद्मनिभेक्षणः (padmanibhekshanaḥ) = he who has lotus-like eyes |
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पद्मनाभोऽरविंदाक्ष: पद्मगर्भ: शरीरभृत् । महर्द्धिर्ऋद्धो वृद्धात्मा महाक्षो गरुडध्वज: ।। 38 ।। 346. पद्मनाभः (padmanābhaḥ) = he who is abiding in the heart-lotus 347. अरविन्दाक्षः (aravindākshah) = he who has lotus-like eyes 348. पद्मगर्भः (padmagarbhaḥ) = he who is to be worshipped in the lotus of one’s heart 349. शरीरभृत् (śarīrabhrit) = he who is the nourisher of all bodies with food and nutrients 350. महर्द्धिः (maharddhiḥ) = he who is having abundant prosperity 351. ऋद्धः (riddhah) = he who is always growing and expanding as the universe 352. वृद्धात्मा (vriddhātmā) = he who is the ancient Self 353. महाक्षः (mahākshaḥ) = he who is having huge eyes (all seeing power) 354. गरुडध्वजः (garudadhvajaḥ) = he who is having Garuda (eagle) on his flag |
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अतुल: शरभो भीम: समयज्ञो हविर्हरि: । सर्वलक्षणलक्षण्यो लक्ष्मीवान समितिंजय: ।। 39 ।। 355. अतुलः (atulaḥ) = he who has no equal 356. शरभः (śarabhaḥ) = he who is shining as the inner brilliance in all bodies 357. भीमः (bhīmaḥ) = he who is frightening, unleashing awe 358. समयज्ञः (samayajñaḥ) = he who is knower of time, hence of creation, preservation and dissolution 359. हविर्हरिः (havirhariḥ) = he who is partaking a share of yajnas and yagas 360. सर्वलक्षणलक्षण्यः (sarvalakshanalakshanyaḥ) = he who is indicated by all the characteristics 361. लक्ष्मीवान् (lakshmīvān) = he who is coupled with the Goddess of prosperity 362. समितिञ्जयः (samitiñjayaḥ) = he who is victor of battles |
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विक्षरो रोहितो मार्गो हेतुर्दामोदर: सह: । महीधरो महाभागो वेगवानमिताशन: ।। 40 ।। 363. विक्षरः (viksharaḥ) = he he who is transcending destruction 364. रोहितः (rohitaḥ) = he who assumed embodiment of Matsya 365. मार्गः (mārgaḥ) = he who is the way sought by seekers of Truth 366. हेतुः (hetuḥ) = he who is the material and efficient cause of creation 367. दामोदरः (dāmodaraḥ) = he who is with a mind enriched by self-restraint 368. सहः (sahaḥ) = he who forbears and subdues everything 369. महीधरः (mahīdharaḥ) = he who is bearing the earth 370. महाभागः (mahābhāgaḥ) = he who is enjoying supreme felicity through various embodiments 371. वेगवान् (vegavān) = he who is given to stunning speed 372. अमिताशनः (amitāśanaḥ) = he who is devouring the whole creation |
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उद्भव: क्षोभणो देव: श्रीगर्भ: परमेश्र्वर: । करणं कारणं कर्ता विकर्ता गहनो गुह: ।। 41 ।। 373. उद्भवः (udbhavaḥ) = He who is the source of the entire creation 374. क्षोभणः (kshobhanaḥ) = He who is causing agitation by stirring prakriti 375. देवः (devaḥ) = He who is spiritually effulgent 376. श्रीगर्भः (śrīgarbhaḥ) = He who is who hosts Sri in His womb 377. परमेश्वरः (parameśvaraḥ) = He who is the Supreme Controller 378. करणम् (karanam) = He who is the very instrument of entire creation 379. कारणम् (kāranam) = he who is the material as well as efficient cause 380. कर्ता (kartā) = He who is the singular performer 381. विकर्ता (vikartā) = He who is the multi-pronged performer 382. गहनः (gahanaḥ) = He who is with inconceivable potential 383. गुहः (guhaḥ) = He who is concealing own nature by illusory power |
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व्यवसायो व्यवस्थान: संस्थान: स्थानदो ध्रुव: । परर्ध्दि: परमस्पष्ट: तुष्ट: पुष्ट: शुभेक्षण: ।। 42 ।। 384. व्यवसायः (vyavasāyaḥ) = He who is having resoluteness in everything 385. यवस्थानः (vyavasthānaḥ) = He who is the source of all order, system and sequence 386. संस्थानः (samsthānaḥ) = He in whom inhere existence and dissolution alike 387. स्थानदः (sthānadaḥ) = He who is bestower of the right place to one and all 388. ध्रुवः (dhruvaḥ) = He who is unassailable in every way 389. परर्द्धिः (pararddhiḥ) = He who is the ultimate prosperity 390. परमस्पष्टः (paramaspashtaḥ) = He who is supremely self-effulgent 391. तुष्टः (tushtaḥ) = He who is contented in every way 392. पुष्टः (pushtaḥ) = He who is fulfillingly abundant 393. शुभेक्षणः (śubhekshanaḥ) = He who is with a glance bestowing all-fold welfare |
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रामो विरामो विरजो मार्गो नेयो नयोऽनय: । वीर: शक्त्तिमतां श्रेष्ठो धर्मो धर्मविदुत्तम: ।। 43 ।। 394. रामः (rāmaḥ) = He who is rejoicing and delighting alike 395. विरामः (virāmaḥ) = He who is the final recession and refuge for all 396. विरज: (virajaḥ) = He who is devoid of all sensory interests 397. मार्गः (mārgaḥ) = He who is the path for liberation, sought by seekers 398. नेयः (neyaḥ) = He who is efficiently leading one to supreme freedom 399. नयः (nayaḥ) = he who is leader for spiritual enlightenment 400. अनयः (anayaḥ) = He who is having none to lead himself 401. वीरः (vīraḥ) = He who is valour personified 402. शक्तिमतां श्रेष्ठः (śaktimatām śreshthaḥ) = He who is the best among the strong 403. धर्मः (dharmaḥ) = He who is the power that sustains all 404. धर्मविदुत्तमः (dharmaviduttamaḥ) = He who is the best of those who know dharma |
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वैकुण्ठ: पुरुष: प्राण: प्राणद: प्रणव: पृथु: । हिरण्यगर्भ: शत्रुघ्नो व्याप्तो वायुरधोक्षज: ।। 44 ।। 405. वैकुण्ठः (vaikunthaḥ) = He who is subtle enough to overwhelm the panchabhootas 406. पुरुषः (purushaḥ) = He who is indweller in all bodies 407. राणः (prānaḥ) = He who is cosmic energy or life force 408. प्राणदः (prānadaḥ) = He who is instiller of cosmic power 409. प्रणवः (pranavaḥ) = He who is the extolled and the supplicated 410. पृथुः (prithuḥ) = He who is extensive enough to permeate the entire universe 411. हिरण्यगर्भः (hiranyagarbhaḥ) = He who is the progenitor of the primordial womb 412. शत्रुघ्नः (śatrughnaḥ) = He who is exterminator of enemies 413. व्याप्तः (vyāptaḥ) = He who is pervading all beings and effects 414. वायुः (vāyuḥ) = He who is progenitor of smell 415. अधोक्षजः (adhokshajaḥ) = He who is knowledge gained when senses recoil |
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ऋतु: सुदर्शन: काल: परमेष्ठी परिग्रह: । उग्र संवत्सरो दक्षो विश्रामो विश्र्वदक्षिण: ।। 45 ।। 416. ऋतुः (rituḥ) = He who is manifesting as time that causes seasons 417. सुदर्शनः (sudarśanaḥ) = He who is of benedictory vision 418. कालः (kālaḥ) = The means of reckoning transitions 419. परमेष्ठी (parameshthī) = He who is inhering in His own unsurpassable glory 420. परिग्रहः (parigrahaḥ) = He who is present everywhere and receiving 421. उग्रः (ugraḥ) = He who is fierce and formidable 422. संवत्सरः (samvatsaraḥ) = Wherein habitate all beings 423. दक्षः (dakshaḥ) = Dexterous in giving rise to expansion and causing expeditious performance 424. विश्रामः (viśrāmaḥ) = He who is the refuge and asylum for the forlorn and distressed 425. विश्वदक्षिणः (viśvadakshinaḥ) = He who is the refuge and asylum for the forlorn and distressed |
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विस्तार: स्थावरस्थाणु: प्रमाणं बीजमव्ययं । अर्थोऽनर्थो महाकोशो महाभोगो महाधन: ।। 46 ।। 426. विस्तारः (vistāraḥ) = He who is extending to the entirety of universe 427. स्थावरस्थाणुः (sthāvarasthānuḥ) = He who is immovable and firm 428. प्रमाणम् (pramāṇam) = He who is the supreme proof by self-revelation 429. बीजमव्ययम् (bījamavyayam) = He who is the inexhaustible causal seed 430. अर्थः (arthaḥ) = Joyfulness all seek alike 431. अनर्थः (anarthaḥ) = He who is free from need due to self-fulfilment 432. महाकोशः (mahākośaḥ) = He who is shrouded by great sheaths 433. महाभोगः (mahābhogaḥ) = He who is the enjoyer of exceeding bliss 434. महाधनः (mahādhanaḥ) = He who is possessing supreme wealth |
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अनिर्विण्ण: स्थविष्ठोऽभूर्धर्मयूपो महामख: । नक्षत्रनेमिर्नक्षत्री क्षम: क्षाम: समीहन: ।। 47 ।। 435. अनिर्विण्णः (anirvinnaḥ) = He who is un-depressed due to overwhelming fullness 436. स्थविष्ठः (sthavishthaḥ) = He who is unmovingly seated bearing the visible creation 437. अभूः (abhūḥ) = He who is uncaused and unborn 438. धर्मयूपः (dharmayūpaḥ) = He who is the spiritual staff binding all ethics and laws 439. महामखः (mahāmakhaḥ) = He who is reigning as the wish-yielder of all sacrifices 440. नक्षत्रनेमिः (nakshatranemiḥ) = He who is the rim of the wheel holding all celestial bodies 441. नक्षत्री (nakshatrī) = He who is the lunar brilliance outshining all stars 442. क्षमः (kshamaḥ) = He who is incessantly dexterous, tolerant 443. क्षामः (kshāmaḥ) = He who is resting in the remainder, at the end of all transformations 444. समीहनः (samīhanaḥ) = He who is wishing welfare for everything and all |
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यज्ञ इज्यो महेज्यश्च क्रतु: सत्रं सतां गति: । सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमम् ।। 48 ।। 445. यज्ञः (yajňaḥ) = He who is of the nature of sacrifice, the source of existence and expression 446. इज्यः (ijyaḥ) = Worshippable by yagas 447. महेज्यः (mahejyaḥ) = He who is the loftiest of those to be worshipped by yagas 448. क्रतुः (kratuḥ) = He who is Kratu (a kind of sacrifice) personified 449. सत्रम् (satram) = Spiritual performance to benefit the good and deter the bad 450. सतां गतिः (satām gatiḥ) = He who is the refuge for the good and noble 451. सर्वदर्शी: (sarvadarśīḥ) = He who knows everything and all, in general and particular 452. विमुक्तात्मा: (vimuktātmāḥ) = He who is freed of all bondages 453. सर्वज्ञ: (sarvajñaḥ) = He who is all knowing 454. ञानमुत्तमम् (jñānamuttamam) = Supremely fulfilling knowledge |
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सुव्रत: सुमुख: सूक्ष्म: सुघोष: सुखद: सुहृत् । मनोहरो जितक्रोधो वीरबाहुर्विदारण: ।। 49 ।। 455. सुव्रत: (suvrataḥ) = He who is with benign and benevolent vow 456. सुमुख: (sumukhaḥ) = Having exquisitely beautiful face 457. सूक्ष्म: (sukṣmaḥ) = He who is the subtle source of all gross and perceptible phenomena 458. सुघोष: (sughoṣaḥ) = With astounding Vedic utterance 459. सुखद: (sukhadaḥ) = Bestower of delight to the good and noble 460. सुहृत्: (suhṛtaḥ) = Benefactor, without reciprocal expectation 461. मनोहर: (manoharaḥ) = He who is with blissfulness that captivates the mind 462. जितक्रोध: (jitakrodhaḥ) = He who has mastery over anger 463. वीरबाहु: (vīrabāhuḥ) = He who is having valorous hands 464. विदारण: (vidaraṇaḥ) = He who is the render of the wicked and vicious |
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स्वापन: स्ववशो व्यापी नैकात्मा नैककर्मकृत् । वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वर: ।। 50 ।। 465. स्वापन: (swāpanaḥ) = He who is the Mystifier 466. स्ववश: (svavaśaḥ) = One with full sovereignty 467. व्यापी (vyāpi) = He who is permeating everywhere, everything 468. नैकात्मा (naikātmā) = He who is multi-souled, manifesting manifold entities 469. नैककर्मकृत् (naikakarmakṛt ) = Doing simultaneously multiple activities, like creation, 470. वत्सर: (vatsaraḥ) = He who is hosting everything and all 471. वत्सल: (vatsalaḥ) = He who loves one and all alike 472. वत्सी (vatsī) = He who protects one and all, (like cow does her calves) 473. रत्नगर्भ: (ratnagarbhaḥ) = Womb of all riches, like the ocean - the womb of all jewels 474. धनेश्र्वर: (dhaneshwaraḥ) = God of wealth |
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धर्मगुब्धर्मकृध्दर्मी सदसत्क्षरमक्षरम् । अविज्ञाता सहस्रांशुरविधाता कृतलक्षण: ।। 51 ।। 475. धर्मगुप् (dharmgup) = Protector of dharma476. धर्मकृत् (dharmkṛt) = Instituting and practising dharma (despite being above its orbit) 477. धर्मी (dharmī) = Source and sustenance of dharma 478. सत् (sat) = That which shines as the ultimate truth, substratum, in everything 479. असत् (asat) = The ultimate truth displaying the perishables 480. क्षरम् (Kṣaraṁ) = The perishable, meaning all the existing phenomena 481. अक्षरम् (Akṣaram) = The imperishable base of all the perishables 482. अविज्ञाता: (Avijñātaḥ) = Not conscious of any doership 483. सहस्रांशु:(sahasrāṁśuḥ) = Having thousands of rays 484. विधाता: (vidhātaḥ) = The actual carrier of everything in creation 485. कृतलक्षण:(kṛtalakṣaṇaḥ) = He who generates ample characteristics to reveal His presence |
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गभस्तिनेमि: सत्वस्थ: सिंहो भूतमहेश्वर: । आदिदेवो महादेवो देवेशो देवभृद्गुरु: ।। 52 ।। 486. गभस्तिनेमि:(gabhastinemiḥ) = The rim of the wheel of creation 487. सत्चस्थ: (satvasthaḥ) = Abiding in sattva guna 488. सिंह: (simhaḥ) = Valorous like a lion489. भूतमहेश्र्वर: (bhūtamaheshwaraḥ) = The first and ultimate Lord of all beings 490. क्आदिदेव: (Ādidevaḥ) = The first of Gods 491. महादेव: (mahādevaḥ) = The Greatest of Gods 492. देवेश (deveśaḥ) = Lord of Devas 493. देवभृद्गुरु: (devabhṛudguruḥ) = Teacher (guru) for Indra, the chief of devas |
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उत्तरो गोपतिर्गोप्ता ज्ञानगम्य: पुरातन: । शरीरभूतभृद्भोक्ता कपीन्द्रो भूरिदक्षिण: ।। 53 ।। 494. उत्तर: (uttaraḥ) = Deliverer from repeated births and deaths. 495. गोपति: (gopatiḥ) = Rearer of cattle. 496. गोप्ता (goptā) = Protector of cows 497. ज्ञानगम्य: (jñānagamyaḥ) = Attainable by right knowledge (jñāna) 498.पुरातन: (purātanaḥ) = Exceedingly ancient 499. शरीरभूतभृत् (śarīrbhūtbhṛt) = The soul of pañcha bhūtas, the base of all existence, creation 500. भोक्ता (bhoktāḥ) = Enjoyer in one and all501. कपीन्द्र (kapīndra) = Lord of kapeess (monkeys); One born as varaaha (boar) 502. भूरिदक्षिण: (bhuridakṣiṇaḥ) = Receiver of numerous dakṣinās during yajñā's and performances. |
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सोमपोऽमृतप: सोम: पुरुजित्पुसत्तम: । विनयो जय: सत्यसन्धो दाशार्ह: सात्त्वतां पति: ।। 54 ।। 503. सोमप: (somapaḥ) = Invigorator of all plant life 504. अमृतप: (amṛtapaḥ) = One who drinks the ecstasy of the Self lavishly. 505. सोम: (somaḥ) = Invigorator of all plant life 506.पुरुजित (purujit) = Gainer of victory over foes 507. पुरुसत्तम: (purusattamaḥ) = Of Universal form, with Supreme Excellence 508. विनय: (vinayaḥ) = humility embodied, even while punishing the wicked.509. जय: (jayaḥ) = knowing only to win and succeed 510. सत्यसंध (satyasaṁdhaḥ) = always given to truthful thoughts and imaginations. 511. दाशार्ह: (dāśārhaḥ) = Always deserving to be treated with offerings (daśa). 512. सात्त्वतां पति: (satvatāṁ patiḥ) = One who gave out or commented upon the 'Satvatam' tantra. |
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जीवो विनयितासाक्षी मुकुन्दोऽमितविक्रम: । अम्भोनिधिरनन्तात्मा महोदधिशयोऽन्तक: ।। 55 ।। 513. जीव: (jīvaḥ) = Living presence, that animates and activates the body through pranas. 514.विनयितासाक्षी (vinayitāsākṣīḥ) = Witness of the humility of devotees. 515. मुकुन्द: (mukundaḥ) = Bestower of liberation. 516. अमितविक्रम: (amitvikramaḥ) = One with unlimited power and valour, with immeasurable gait. 517. अम्भोनिधि: (ambhonidhiḥ) = One in whom all beings from Devas and the rest dwell. 518. अनन्तात्मा (anantātmā) = One infinite in potential and dimension. 519. महोदधिशय: (mahodadhiśayaḥ) = who remains afloat even in deluge.520. अन्तक: (antakaḥ) = who brings about the end of all. |
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अजो महार्ह: स्वाभाव्यो जितामित्र: प्रमोदन: । आनन्दो नन्दनो नन्द: सत्यधर्मा त्रिविक्रम: ।। 56 ।। 521. अजो (ajo) = 'A' means Mahavishnu. So the word means one who is born of Vishnu i.e. Kama Deva. 522. महार्ह: (mahārhaḥ) = One who is fit for great worship. 523. स्वाभाव्य: (svābhāyaḥ) = Seated in his own nature. 524. जितामित्र: (jitāmitraḥ) = One who has conquered the inner enemies like attachment, anger, etc. as also external enemies like Ravana, Kumbhakarna, etc.. 525. प्रमोदन: (pramodanaḥ) = Always joyous and bestowing joy. 526. आनन्द: (ānandaḥ) = One blissful. 527. नन्दन: (nandanaḥ) = One who delights. 528. नन्द: (nandaḥ) = One endowed exceedingly with all attainments. 529. सत्यधर्मा (satyadharmā) = Having truthfulness as his attribute. 530. त्रिविक्रम: (trivikramaḥ) = Who transcends the three worlds |
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महर्षि: कपिलाचार्य: कृतज्ञो मेदिनीपति: । त्रिपदस्त्रिदशाध्यक्षो महाशृंग: कृतान्तकृत् ।। 57 ।। 531. महर्षि: कपिलाचार्य: (maharṣiḥ Kapilāchāryaḥ) = Who was the teacher Kapila Maharshi. 532. कृतज्ञ: (kṛtajñaḥ) = Who is the world as well as its knower. 533. मेदिनीपति: (medinīpatiḥ) = The Lord of the Earth. 534. त्रिपद: (tripadaḥ) = Having three strides. 535. त्रिदशाध्यक्ष: (tridaśādhyakṣaḥ) = Who presides over waking, dream and sleep states. 536. महाशृंग: (mahāśṛngaḥ) = Having great antennas, to carry Vedas. |
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महावराहो गोविन्द: सुषेण: कनकांगदी । गुह्यो गभीरो गहनो गुप्तश्चक्रगदाधर: ।। 58 ।। 538. महावराह: (mahāvarāhaḥ) = The great Cosmic Boar. 539. गोविन्द: (mahārhaḥ) = Who is attainable by Vedic pronouncements. 540. सुषेण: (suṣeṇaḥ) = Having esteemed army. 541. कनकांगदी (kanakāṁgadī) = Having golden armlets. 542. गुह्य: (guhyaḥ) = Having to be known by esoteric knowledge of the Upanishads. 543. गभीर: (gabhīraḥ) = One blissful. 545. गुप्त: (guptaḥ) = Well hidden, one who is not an object of words, thoughts etc. 546. चक्रगदाधर: (cakragadhādharaḥ) = One who wields discuss and mace. |
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वेधा स्वांगोऽजित: कृष्णो दृढ: संकर्षणोऽच्युत: । वरुणो वारुणो वृक्ष: पुष्कराक्षो महामना: ।। 59 ।। 547. वेधा: (vedhāḥ) = One who bestows regulation (vidhāna). 548. स्वांग: (svāngaḥ) = One who makes himself participate in accomplishing tasks. 549. अजित: (ajitaḥ) = One who is ever invincible. 550. कृष्ण: (kṛṣṇaḥ) = One who is known as Krishna-dvaipāyana. 551. दृढ: (dṛdhaḥ) = One whose nature and ability are unshakeable. 552. संकर्षणोऽच्युत: (saṅkarṣaṇo'cyutaḥ) = One attracting all beings and having no fall. 553. वरुण: (varuṇaḥ) = The setting Sun who withdraws his rays. 554. वारूण: (vāruṇaḥ) = Varuna's son Vasiṣṭha or Agastya.555. वृक्ष: (vṛkṣaḥ) = One unshakeable like the tree. 556. पुष्कराक्ष: (puṣkarākṣaḥ) = One sparkling like Consciousness or whose eyes shine like the Lotus. 557. महामना: (mahāmanāḥ) = One whose mind does the triple function of creation, |
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भगवान् भगहानन्दी वनमाली हलायुध: । आदित्यो ज्योतिरादित्य: सहिष्णुर्गतिसत्तम: ।। 60 ।। 558. भगवान् (bhagavān) = One with all the six excellences, 559. भगहा (bhagahā) = One who retracts the above excellences in the wake of dissolution. 560. आनन्दी (ānandī) = One blissful in nature. 561. वनमाली (vanamālī) = One wearing the garland, called Vaijayanti, made of wild flowers. 562. हलायुध: (halāyudhaḥ) = One wielding the plough as weapon, as depicted by Balarāma. 563. आदित्य: (ādityaḥ) = One born of Āditi as Vāmana. 564. ज्योतिरादित्य: (jyotirādityaḥ) = One dwelling in the orb of sun.565. सहिष्णु: (sahiṣṇuḥ) = One forbearing pairs of opposites like heat and cold. 566. गतिसत्तम: (gatisattamaḥ) = The final support of all, and the greatest of all beings. |
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सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रद: । दिविस्पृक् सर्वदृग्व्यासो वाचस्पतिरयोनिज: ।। 61 ।। 567. सुधन्वा (sudhanvā) = One with Sharnga, the weapon of rare excellence. 568. खण्डपरशु: (khaṇḍaparaśuḥ) = One with the war axe to destroy enemies. 569. दारुण: (dāruṇaḥ) = One unrelenting and merciless to the evil-mongers. 570. द्रविणप्रद: (draviṇapradaḥ) = One bestowing wealth on devotees. 571. दिव:स्पृक् (divaḥspṛk) = One touching the heavens by his gait. 572. सर्वदृग्व्यास: (sarvadṛgvyāsaḥ) = One who comprehends everything and all. 573. वाचस्पतिरयोनिज: (vācaspatiryonijaḥ) = One who has mastered all learning, also not born of a mother. |
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त्रिसामा सामग: साम निर्वाणं भेषजं भिषक् । संन्यासकृच्छम: शान्तो निष्ठा शान्ति परायणम् ।। 62 ।। 574. त्रिसामा (trisāmā) = One adored by Sāma-veda reciters through Devavratam, the triple sāmas. 575. सामग: (sāmagaḥ) = One who recites the Sāma-gāna. 576. साम (sāma) = He who is Sāma among Vedas. 577. निर्वाणम् (nivāṇam) = That wherein all torments cease, which is characterized by the ultimate bliss. 578. भेषजम् (bheṣajam) = Medicine to relive malady of worldliness. 579. भृषक् (bhṛṣak) = The physician who relieves the disease of worldliness, 580. संन्यासकृत् (saṅyāskṛt) = The author of Sannyasa for the attainment of liberation. 581. सम: (samaḥ) = The ordainer of placidity as the paramount discipline for Sannyasins (ascetics). 582. शान्त: (śantaḥ) = Quiescent, devoid of fondness in worldly pleasures. 583. निष्ठा (niṣṭhā) = One in whom rest all beings during cosmic dissolution. 584. शान्ति: (śantiḥ) = One in whom there is full recession of ignorance, avidya; namely Brahman. 585. परायणम् (parāyaṇam) = The highest refuge, whence none returns to lower planes. |
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शुभांग: शान्तिद: स्रष्टा कुमुद: कुवलेशय: । गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रिय: ।। 63 ।। 586. शुभांग: (śubhāṅgaḥ) = One with exquisitely comely body. 587. शान्तिद: (śāntidaḥ) = One showering redemption from delusional clinging, hostility, etc. 588. स्रष्टा (srṣṭā) = One instituting everything at the start of creation. 589. कुमुद: (kumudaḥ) = One rejoicing in the earth. 590. कुवलेशय: (kuvaleśayaḥ) = One lying on water that surrounds earth. 591. गोहित: (gohitaḥ) = He who befriended the cows by protecting them 592. गोपति: (gopatiḥ) = Vishnu, the the Lord of earth. 593. गोप्त: (goptāḥ) = One protecting the entire earth. 594. वृषभाक्ष: (vṛṣabhākṣaḥ) = One who by his glance showers all desirable objects. 595. वृषप्रिय: (vṛṣapriyaḥ) = One who cherishes dharma. |
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अनिवर्ती निवृत्तात्मा संक्षेप्ता क्षेमकृच्छिव: । श्रीवत्सवक्षा: श्रीवास: श्रीपति: श्रीमतां वर: ।। 64 ।। 596. अनिवर्ती (anivartī) = One who never recoils from dharma and dharmic ventures. 597. निवृत्तात्मा (nivṛttātmā) = One given to recede from sensory objects and involvement. 598. संक्षेप्ता (sankṣeptā) = One who compacts the extensive universe into its subtle form at the time of cosmic dissolution. 599. क्षेमकृत्: (kṣemakṛt) = One giving protection to whatever His devotees have. 600. शिव: (śivaḥ) = One given to purify those remembering Him. 601. श्रीवत्सवत्साः (śrīvatsavatsāḥ) = One with the mark of Shrivatsa on his chest. 602. श्रीवासः (śrīvāsaḥ) = One with Shridevi dwelling in his heart. 603. श्रीपतिः (śrīpatiḥ) = One who is the consort of Shri, Mahalakshmi. 604. श्रीमतां वरः (śrīmatāṁ varaḥ) = One who is supreme among all deities possessing power and wealth. |
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श्रीद: श्रीश: श्रीनिवास: श्रीनिधि: श्रीविभावन: । श्रीधर: श्रीकर: श्रेय: श्रीमॉंल्लोकत्रयाश्रय: ।। 65 ।। 605. श्रीद: (śrīdaḥ) = One who showers wealth on devotees. 606. श्रीश: (śrīśaḥ) = The Lord of Goddess Śri. 607. श्रीनिवास: (śrīnivāsaḥ) = Dwelling in the prosperous. 608. श्रीनिधि: (śrīnidhiḥ) = The abode of virtue and power. 609. श्रीविभावन: (śrīvibhāvanaḥ) = Awarder of all kinds of prosperity and virtue compatible with their actions. 610. श्रीधर: (śrīdharaḥ) = One bearing the mother of all in his chest. 611. श्रीकर: (śrīkaraḥ) = One making those who praise, think about and worship Him, virtuous and powerful. 612. श्रेय: (śreyaḥ) = Attainment of what is un-decaying. 613. श्रीमान् (śrīmān) = One who embodies all kinds of Shri, namely goodness, beauty, power, etc. 614. लोकत्रयाश्रयः (lokatrayāśrayaḥ) = One who supports all the three worlds. |
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स्वक्ष: स्वंग: शतानंदो नन्दिर्ज्योतिर्गणेश्वर: । विजितात्मा विधेयात्मा सत्कीर्तिश्छिन्नसंशय: ।। 66 ।। 615. स्वक्ष: (svakṣaḥ) = One whose eyes are enchanting like lotus flowers. 616. स्वंग: (svangaḥ) = One whose limbs are handsome. 617. शतानंद: (śatānandaḥ) = One whose singular bliss divided hundredfold. 618. नन्दि: (nandiḥ) = One who is bliss condensed. 619. ज्योतिर्गणेश्वरः (jyotirgaṇeśvaraḥ) = The Lord of the aggregate of stars. 620. विजितात्मा (vijitātmā) = Who has conquered the mind. 621. अविधेयात्मा (avidheyātmā) = Whose nature cannot be subdued by anyone. 622. सत्कीर्तिः (sat-kīrtiḥ) = Who has the fame of being true. 623. छिन्नसंशयः (chinnasaṁśayaḥ) = Who is free of all doubts, is an embodiment of clarity. |
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उदीर्ण: सर्वतश्चक्षुरनीश: शाश्वतस्थिर: । भूशयो भूषणो भूतिर्विशोक: शोकनाशन: ।। 67 ।। 624. उदीर्ण: (udeerṇaḥ) = Who excels all beings. 625. सर्वतश्चक्षुः (sarvataḥ-chakṣuḥ) = Who, being Consciousness, is all-eyed and can see everything and all. 626. अनीशः (anīśaḥ) = Who has none to control him. 627. शाश्वतः-स्थिरः (śāśvataḥ-sthiraḥ) = Who is eternal as well as unchanging. 628. भूशयः (bhūśayaḥ) = Who, while crossing over to Lanka, had to lie on the sea-shore. 629. भूषणः (bhūṣaṇaḥ) = Who, by various incarnations, ornamented the Earth. 630. भूतिः (bhūtiḥ) = Who sources and is also is the essence of all glories. 631. विशोकः (viśokaḥ) = One free from all grief and torment. 632. शोकनाशनः (śokanāśanaḥ) = One who wipes off all afflictions of devotees. |
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आर्चिष्मानर्चित: कुंभो विशुद्धात्मा विशोधन: । अनिरुद्धोऽप्रतिरथ: प्रद्युम्नोऽमितविक्रम: ।। 68 ।। 633. आर्चिष्मान् (archiṣmān) = He who bestows sun, moon and other heavenly bodies with luminosity. 634. अर्चितः (architaḥ) = One who is worshipped by one and all. 635. कुम्भः (kumbhaḥ) = He who comprehends everything in Himself as as in a pitcher. 636. विशुद्धात्मा (viśuddhātmā) = Wholesomely pure being devoid of Sattva, Rajas and Tamas. 637. विशोधनः (viśodhanaḥ) = One who cleanses all through their remembrance of him. 638. अनिरुद्धः (aniruddhaḥ) = One who cannot be restrained. 639. अप्रतिरथः (apratirathaḥ) = One with no adversary. 640. प्रद्युम्नः (pradyumnaḥ) = One with superior wealth. 641. अमितविक्रमः (amitavikramaḥ) = One with boundless valour. |
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कालनेमिनिहा वीर: शौरि: शूरजनेश्र्वर: । त्रिलोकात्मा त्रिलोकेश: केशव: केशिहा हरि: ।। 69 ।। 642. कालनेमिनिहा (kālaneminihā) = He who killed demon Kaalanemi. 643. वीर: (vīraḥ) = He who valiant and resolute. 644. शौरी (shaurī) = Born in the Shoora clan. 645. शूरजनेश्र्वर: (śūrajaneśvaraḥ) = Controlling Lord of all heroic and powerful persons. 646. त्रिलोकात्मा (trilokātmā) = The Soul of all three worlds. 647. त्रिलोकेश: (trilokeśaḥ) = The Lord controlling every one in the three worlds. 648. केशव: (keśavaḥ) = The source and support of sunlight. 649. केशिहा (keśihā) = Slayer of the asura Keshi. 650. हरि: (hariḥ) = Destroyer of material and sentient causes of worldliness. |
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कामदेव: कामपाल: कामी कांत: कृतागम: । अनिर्देश्यवपुर्विष्णुर्वीरोऽनंतो धनंजय: ।। 70 ।। 651. कामदेव: (kāmadevaḥ) = One desired by those seeking dharma, artha, kaama and moksha. 652. कामपाल: (kāmapālaḥ) = One who protects the desireful lot. 653. कामी (kāmī) = One whose desires are fulfilled. 654. कांत: (kāntaḥ) = One with the best of comliness. 655. कृतागम: (kṛtāgamaḥ) = The source of all scriptures like shruti, smriti etc. 656. अनिर्देश्यवपु: (anirdeśyavapuḥ) = One with undescribable form. 657. विष्णु: (viṣṇuḥ) = One with brilliance filling the earth and heaven. 658. वीर: (vīraḥ) = One able to travel anywhere freely. 659. अनन्त: (anantaḥ) = One pervading everywhere freely. 660. धनञ्जयः (dhananjayaḥ) = Arjuna who conquered and gained the wealth of all four quarters. |
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ब्रह्मण्यो ब्रह्मकृद््ब्रह्मा ब्रह्म ब्रह्मविवर्धन: । ब्रह्मविद्ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रिय: ।। 71 ।। 661. ब्रह्मण्य: (brahmaṇyaḥ) = One who promotes Brahmanas, who represent Vedic knowledge and austerity leading to Brahmic realization. 662. ब्रह्मकृत् (brahmakṛt) = One performing tapas (austerity). 663. ब्रह्मा (brahmā) = Creator. 664. ब्रह्म (brahma) = One given to expansion. One who is the ultimate Truth. 665. ब्रह्मविवर्धन: (brahmavivardhanaḥ) = One who promotes austerity and allied disciplines. 666. ब्रह्मवित् (brahmavit) = One well versed in Vedas and their true import. 667. ब्राह्मण: (brāhmaṇaḥ) =One who, knowing Brahman, instructs the means to attain Brahman. 668. ब्रह्मी (brahmī) = One who embodies austerity, Vedic knowledge etc. which essentially represents Brahman. 669. ब्रह्मज्ञ: (brahmajñaḥ) = One who knows Brahman well. 670. ब्राह्मणप्रिय: (brāhmaṇahpriyaḥ) = One dear to Braahmanas, to whom Braahmanas too are dear. |
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महाक्रमो महाकर्मा महातेजा महोरग: । महाक्रतुर्महायज्वा महायज्ञो महाहवि: ।। 72 ।। 671. महाक्रम: (mahākramaḥ) = One with magnificent strides. 672. महाकर्मा (mahākarmā) = One given to stupendous tasks like creation and preservation of world. 673. महातेजा: (mahātejāḥ) = One of exquisite splendour, the source of all luminaries in the world. 674. महोरगा: (mahoragāḥ) = The great serpent. 675. महाक्रतु: (mahākratuḥ) = The great sacrifice, Ashwamedha and the like. 676. महायज्वा (mahāyajvā) = The great performer of sacrfices meant for the welfare of the world. 677. महायज्ञ: (mahāyajñaḥ) = The great sacrifice. 678. महाहवि: (mahāhaviḥ) = The great sacrificial offering, namely the world, conceived as the manifestation of Brahman. |
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स्तव्य: स्तवप्रिय: स्तोत्रं स्तुति: स्तोता रणप्रिय:। पूर्ण: पूरयिता पुण्य: पुण्यकीर्तिरनामय: ।। 73 ।। 679. स्तव्य: (stavyaḥ) = The one who should be worshipped by alll not one who feels the need to worship any other deity. 680. स्तवप्रिय: (stavapriyaḥ) = One loving hymns. 681. स्तोत्रं (stotraṃ) = One attainable by hymns, hence called the hymn itself. 682. स्तुति: (stutiḥ) = One to be found by and in hymns of praise. 683. स्तोता (stotā) = One found in the reciter of hymns. 684. रणप्रिय: (raṇapriyaḥ) = One delighting in the battle meant for protecting the world, by ridding the wicked and sinful. 685. पूर्ण: (pūrṇaḥ) = One who is full and fulfilled, as the source and sustenance of one and all. 686. पूरयिता (pūrayitā) = One who is given to fulfill all those who seek Him. 687. पुण्य: (puṇyaḥ) = Listening to and absorbing whose glory and excellences generates virtue in the worshippers. 688. पुण्यकीर्ति: (puṇyakīrtiḥ) = One of pious fame, which also confers great merit on others. 689. अनामय: (anāmayaḥ) = One free from all kinds of disease and torment. |
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मनोजवस्तीर्थकरो वसुरेता वसुप्रद:। वसुप्रदो वासुदेवो वसुर्वसुमना हवि: ।। 74 ।। 690. मनोजव: (manojavaḥ) = One having the speed of mind. 691. तीर्थकर: (tīrthakaraḥ) = He who renders one a purifier, enabling him to remove even others’ blemishes. 693. वसुप्रद: (vasupradaḥ) = The bestower of all forms of wealth. 694. वसुप्रद: (vasupradaḥ) = He who showers emancipation as well, bringing freedom and ecstasy to the mind. 695. वासुदेव: (vāsudevaḥ) = The son of Vasudeva. 696. वसु: (vasuḥ) = In whom the entire creation inheres. 697. वसुमना: (vasumanāḥ) = One whose mind resides everywhere and in everything. 698. हवि: (haviḥ) = Havis or sacrificial offering. |
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सद्गति: सत्कृति: सत्ता सद्भूति: सत्परायण: । शूरसेनो यदुश्रेष्ठ: सन्निवास: सुयामुन: ।। 75 ।। 699. सद्गति: (sadgatiḥ) = One who is the refuge for truthful people. 700. सत्कृति: (satkṛtiḥ) = One striving to protect the world. 701. सत्ता (sattā) = That prevalence or expression, which does not give room for any external-internal division. 702. सद्भूति: (sadbhūtiḥ) = The Supreme unnegatable and unaffected presence manifesting itself in multiple ways. 703. सत्परायण: (satparāyaṇāḥ) = The refuge for those who realize the Truth. 704. शूरसेन: (śūrasenaḥ) = One possessing an army of Hanuman like heroes. 705. यदुश्रेष्ठ: (yaduśreṣṭaḥ) = The greatest among the Yadus, namely Krishna. 706. सन्निवास: (sannivāsaḥ) = The resort of the wise, the enlightened. 707. सुयामुन: (suyāmunaḥ) = Surrounded by many an esteemed person, whose life is linked with Yamuna, for instance Nandagopa, Yasoda, Balabhadra, Subhadra, etc. |
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भूतावासो वासुदेव: सर्वासुनिलयोऽनल: । दर्पहा दर्पदो दृप्तो दर्धरोऽथापराजिता: ।। 76 ।। 708. भूतावास: (bhūtāvāsaḥ) = In whom dwell all beings. 709. वासुदेव: (vāsudevaḥ) = Divinity enfolding the universe by Maya. 710. सर्वासुनिलय: ( (sarvāsunilayaḥ)) = In whom all vital forces merge. 711. अनल: (analaḥ) = He who has unlimited wealth and power. 712. दर्पहा (darpahā) = Who destroys the pride of the unrighteous. 713. दर्पद: (darpadaḥ) = He who imbues self-respect to the ones, that pursue righteousness in their life. 714. दृप्त: (dṛptaḥ) = One ever satisfied with the ceaseless delight arising from his own pure Self. 715. दुर्धर: (durdharaḥ) = One extremely hard to bear in one’s mind and heart and contemplate upon, as he is devoid of all kinds of adjuncts. 716. अपराजित: (aparājitaḥ) = Not subdued by inner enemies – attachment, delusion and the like – as also outer ones – demons etc. |
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विश्र्वमूर्तिर्महामूर्तिर्दीप्तमूर्तिरमूर्तिमान् । अनेकमूर्तिरव्यक्त: शतमूर्ति: शतानन: ।। 77 ।। 717. विश्वमूर्ति: (viśwamūrtiḥ) = Who has the entire universe as his body. 718. महामूर्ति: (mahāmūrtiḥ) = One with a majestic, amazing form lying in the milky ocean on the bed of a huge serpent, called Aadishesha. 719. दीप्तमूर्ति: (dīptamūrtiḥ) = With an effulgent form constituted by knowledge. 720. अमूर्तिमान् (amūrtimān) = Devoid of embodiment resulting from the effects of karma, activity. 721. अनेकमूर्ति: (anekamūrtiḥ) = Who assumes numerous bodies as displayed by creation and plural existence. 722. अव्यक्त: (avyaktaḥ) = Who cannot be identified as any one in particular, though he is displayed in many forms. 723. शतमूर्ति: (śatamūrtiḥ) = Who assumes various imaginary forms for contemporary objectives, though himself is form-free Consciousness itself. 724. शतानन: (śatānanaḥ) = Who is with hundred faces, meaning who takes on many a form. |
