"Karmayoga does not mean ceaseless pursuit of karma. It truly consists in the Yoga orientation and discipline given to the buddhi and the mind. Constant preservation and application of Yogabuddhi while doing any work, alone makes one a Karmayogin."

The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development

Swami Bhoomananda Tirtha


Ashram Event Reports

85th Jayanti Program in Malaysia - A Report

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Guru Jayanthy was celebrated on 13 May 2018 at 9.00 a.m. at the Society for Inner Resources Development, Malaysia.

Swami Bhoomananda Tirthaji’s photograph was beautifully decorated with chrysanthemum flowers and coloured lights. A serene and sublime atmosphere with 42 devotees in attendance. The auspicious occasion commenced with Bhajans which gave the whole event a sublime start. Srimathi Sithaletchumi Ramamurthi and Kumari Rajeshwary Visvalingam performed the Paada Pooja, as Sri Nyanaveelan led the recitation of the Naamavalli.

Poojya Swamiji’s video recorded message was viewed with awed respect. Swamiji’s message invoked Guru Bhakti in the hearts of each devotee. Everyone paid obeisance by offering rose petals at the holy lotus feet of Poojya Swamiji and received prasada. Guru Jayanthy celebration concluded with bhakti-bhojan at 12.00 p.m. On this auspicious day, everyone departed with an intense feeling of love and piety for our Guru.

Delhi Sādhanā śibiram 2018 - A Report

The arrival of Nutan Swamiji on 7th March saw the CIRD Delhi garden in full Spring bloom and the Delhi atmosphere unusually clean and bright. The Sādhanā śibiram commenced with 2-days of vibrant Satsang on 10th & 11th. In addition to Q&A, participants had the opportunity to offer flowers at Poojya Swamiji’s photograph and also hear about the Dakshinkhanda Pilgrimage and other Ashram news.

Enlightened Living Residential Retreat (March 15th - 25th)

For the 2nd EL Retreat held in CIRD Delhi, participants came from USA, Singapore, Andhra Pradesh, Kolkata, Kerala and Delhi - an eclectic group from different walks of life. Some were taking their initial steps in the spiritual path and had come with a fresh and open mind, while others were already exposed and wished to deepen and intensify their Sādhanā.

The day began with morning prayer and hearing Poojya Swamiji’s ‘Prabhāta Raśmiḥ – morning rays’ message (recorded) on key aspects of sādhanā. This early morning message echoed in our minds during breakfast, preparing us for the first morning session – Nutan Swamiji’s profound and elevating discourses on Kaṭhopanishad. The Upanishad classes, which were open to all, found regulars from Vasundhara and Delhi joining the Retreat participants every day. In and through each verse of the text, Swamiji stressed the importance of purification of one’s being to live a peaceful enriching life as well as to progress in spiritual path. Even the most profound philosophical concepts became comprehensible and applicable.

Then the retreat participants regrouped for an introspection session wherein they wrote replies to specific introspection questions given by Nutan Swamiji. This introspection was a great sādhanā revealing to the participants how much they had actually grasped from the Kaṭhopanishad talk. It helped them to connect everything they had heard to their own sādhanā and personality. The focus of the afternoon sessions was on ‘Sādhanā-chatuṣṭayam’ - the four-fold pursuit: Viveka, Vairāgya, śamadamādi-ṣhaṭka-sampattiḥ and mumukṣā. After hearing Poojya Swamiji’s brief message (recorded) on each of the qualities to be pursued and developed, the group then discussed the points with examples from their own life and sādhanā. Brni. Namrata Swaroopa shared many examples from life and pursuit in Guru-sannidhi.

In the after dinner sessions for the retreat participants, Nutan Swamiji clarified various concepts and subtle aspects of sādhanā. We felt extremely fortunate that on some of the days, he discussed the rarer and more subtle aspects of Sādhanā- chatuṣṭayam in great detail, removing once and for all, our doubts and confusion. To help us retain this valuable knowledge, Swamiji distributed Jñāna-prasāda – a detailed note on ‘Sādhanā-chatuṣṭayam’ which would help us cultivate these essential qualities through daily interactions.

Having embarked on this journey of discovering oneself, the participants became a close knit group sharing their thoughts naturally and without any inhibition. Some shared, It was a turning point in life for me”; others felt, “I have understood why my sādhanā is not progressing as it should”… “I have picked up those points that will make my sādhanā stronger”’ ... “I did have some major insights into my past. I could understand where I went wrong and how I could correct myself.” In fact, all the sessions together made the two weeks an intense search within.

Program for other devotees during the retreat period

Parallel to the retreat sessions, videos of Hindi discourses by Poojya Swamiji, Nutan Swamiji and Mā were screened in the Satsang Hall for visiting and residential devotees at 10.30 AM, 4.30 PM and 8.45 PM.

With Nutan Swamiji’s arrival in CIRD, neighbourhood devotees started assembling daily for Satsang, after the evening prayers. During the retreat, this practice continued albeit as a shorter but very vibrant session, in which Swamiji answered questions and clarified long standing doubts. After explaining that placidity of the mind is the real Prasāda, Nutan Swamiji would also distribute sweet prasāda to devotees.

Vedanta Workshop

Vedanta workshop titled ‘Be Master of Yourself’ was conducted by Nutan Swamiji on 30th and 31st March. Around 40 participants spanning different ages attended, with a few coming from Mumbai and Rajasthan to avail this opportunity.

On the first day Nutan Swamiji explained how we become slaves to external situations: We become affected by worldly events and lose our self-seatedness. The pursuit, Swamiji explained, was to understand the root cause of delusion and win over the slavery through knowledge. On the second day, enumerating on ‘Bhagavad Gita Yoga’, Swamiji showed how the expectation of becoming happy by gaining something from the external world deludes us throughout our life. Swamiji showed the direct, practical ways to attain mastery over the mind.

Participants felt: “I gained deeper insights into my own psychology and the way the mind works”... “got clarity on spirituality and its application in day-to-day life”… “understood that it is a continuous journey of search, discovery, and discipline.

Nutan Swamiji’s thought-provoking talks were followed by ‘individual reflection’ session guided by questions given by Swamiji. After a short break, the participants got an opportunity to clarify their doubts directly with Swamiji. Many participants felt benefitted by this guided introspection: “The introspection exercise helped me to focus on the very subtle clinging and cravings of the mind. Often one tends to overlook these subtle thoughts, which are important if one has to make an effort to have an inner transformation ...” I need to dwell on my mind to identify the constrictions and work on removing them.

Nutan Swamiji had emphasized the essential role of chanting with bhāva (emotional connectivity) in the life of a seeker. After lunch there was a śloka chanting and learning session, which the participants found very useful.

During the last session of the day, Nutan Swamiji addressed the questions raised by participants during introspection and other sessions. The participants shared: “discovered my strength to use viveka and walk on the path of righteousness” … “got inspired to live a complete life being a part of the world, yet minimally affected by it.

At the conclusion of the workshop, each participant received comprehensive hand-out on S¡dhan¡ as Jñāna-prasāda. Some feelingfully shared that they “...felt this workshop was very short – didn’t come to know how two days had passed”, and suggested that we “could make it a bit longer.

Nutan Swamiji’s health was a cause of some concern for the devotees of Delhi. Not wanting to disappoint devotees, Swamiji unfailingly had daily Satsang despite multiple sessions on Retreat and Workshop days.

Other Programmes

Anna-vastra Dāna Satram (March 25). Planning for the Dāna Satram and rice packing started much in advance by the joyful volunteers. On the day of the Satram devotees from Delhi, Vasundhara as well as our CHC children assembled for preparations. The whole program was conducted in a sublime and peaceful manner, to the satisfaction and enrichment of all. Around 1,050 under-privileged families from the neighbouring slums received each three kilograms of rice, a bedsheet and sweet prasāda.

Interaction with CHC students

The students of the Cultural Heritage class are always eager to spend time with Poojya Swamiji, Nutan Swamiji and Mā. This time too, they had made various preparations in anticipation of meeting Nutan Swamiji. They made many greeting cards, carefully placed them in a bright pink box, and with faces beaming with pride and love, showed them to Nutan Swamiji.

Apart from their usual group performance, a little boy chanted some ślokas and two girls presented a Krishna-Radha dance. After offering their praṇāms all children received fruit and chocolate prasāda and partook of special Bhakti Bhojan. The children also participated very actively in conducting the Anna-vastra Dāna Satram, joyfully packing halwa-pras¡da, helping reach rice packets and bed-sheets to the distribution table.


Singing is one way to directly communicate with the Lord in us. The presence of Nutan Swamiji inspired many singing sessions. These sittings were a source of great joy and cheer. When devotees came to know that Rahul, a workshop participant from Mumbai, was a trained singer, they immediately planned a Bhajan-sandhyā. Rahul sang beautiful devotional bhajans holding everyone spellbound.

This was followed by group singing with everyone singing devotional bhajans together. It was simply a flow of joy. A regular feature in CIRD-Delhi is ‘bhajan-kīrtan’ session on the second Friday of every month where women devotees from Vasundhara joyfully participate in bhajan singing. A few of them have grown affinity for CIRD. They offered their sevā to serve in the Anna-kshetra.

Return to Narayanashrama Tapovanam

Having inspired and motivated the Delhi devotees to intensify their sādhanā, Nutan Swamiji left for the Ashram on 1st April. By means of discourses, satsangs, open sharing of various examples and anecdotes from his own life, Swamiji has clearly shown all of us how to proceed on in this glorious path. Now it is left to each of us to introspect and follow.

Jai Guru!

Dakshinkhanda Pilgrimage - A Report


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"Poornaashrama" - An Archive photo

A pilgrimage to “Poornashrama” – Poojya Swamiji’s Gurudev Baba Gangadhara Paramahamsa’s abode at Dakshinkhanda village (Murshidabad, West Bengal) – was organized on 4th February 2018. The seed was sown on 10th October 2017, when Poornashrama was registered as part of Narayanashrama Tapovanam Trust at the Registration Office in Kolkata.

The preparations for the pilgrimage started months back, after Poojya Swamiji proposed an Anna-vastra-daana-satram to be held there on his way to Jamshedpur. A few devotees of Poojya Swamiji along with a few volunteers from the village worked very hard to clear up the place, renovate the existing small building hosting Baba’s books and other artefacts, making a small kitchen and toilet facilities, arrange for the pandal and feeding on 4th Feb, and organize the daana materials (one blanket, 5 kg rice, and sweets for each family) to be distributed to 2000 poor families from 14 villages. 

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Poojya Swamiji, Nutan Swamiji and
Maa welcomed by blowing of the
conches and ullu-dhwani

There was a parallel arrangement in Kolkata to receive and host the devotees arriving from all over the world on 2nd and 3rd Feb and make the travel arrangements to Dakshinkhanda and back on 04 Feb.

No wonder that Poojya Swamiji had declared that this pilgrimage was going to be the most important event in his life. About hundred and fifty devotees of Poojya Swamiji from all over the world (Malaysia, California, Washington DC, Texas, London, Australia, Nairobi, Singapore, Jamshedpur, Delhi, Kerala, Kolkata, Chennai, Hyderabad, Mumbai, Bangalore, Pune, etc.) assembled at this remote village, where Poojya Swamiji’s Gurudev Baba Gangadhara Paramahamsa underwent rare austerity for years and lived a life of Jnaana-nishthaa.

Although the original thatched hermitage “Poornashrama” (shown above) does not exist anymore, the place is truly the Gomukha, the source of the invisible Jnaana-ganga that has spread its cooling streams all over the world through Poojya Swamiji’s Jnaana-yajnas. “Whatever has happened in my spiritual life,” Swamiji said repeatedly,”the seed lay here.”

Most of the devotees travelled to Dakshinkandha by bus, to and fro on the same day as there was no place for spending the night in the village. Since the event was scheduled to begin at 9am, they set off on the journey through misty roads at 4 am. A smaller party of approximately 20 people had accompanied Poojya Swamiji, Nutan Swamiji and Maa by train the afternoon before to the nearest town called Katwa, to rest for the night before the historic event.

As the moment drew closer to Swamiji’s arrival near Poornashram, the air was heady with anticipation and excitement. Devotees and villagers alike lined the roads to  receive the  Sannyasin disciples of Baba.  As they alighted from their vehicles, the festivities were in

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Poojya Swamiji lighting a lamp

 full bloom as the village ladies draped in red-bordered off-white Sarees blew conches and greeted them with their charming ulu-dhvani and showers of flower petals all the way down the road into the Pandal. How meaningful must that moment have been for Poojya Swamiji, Nutan Swamiji and Maa – returning after almost 40 years to the village they had visited at a much younger age to seek the company of Baba. The enthusiasm and simplicity of the devotion with which the villagers greeted them brought tears to eyes of many, including Nutan Swamiji and Maa.

What followed was a deeply enriching and insightful programme. Poojya Swamiji first lit the main lamp followed by Nutan Swamiji and Maa the two smaller ones – there were one large and two slightly smaller lamps, reflective of the light of the three of them in our hearts. Poojya Swamiji then garlanded Baba’s photo which had been specially printed for the occasion while Maa chanted two special shlokas for Baba which had been composed by Poojya Swamiji himself. The shlokas paid homage to Baba as the Mahapurusha by whose tapasya Dakshinkandha had become sacred, and who is a friend and guide to all who comes near him.

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Poojya Swamiji spoke very
lovingly about Baba

Poojya Swamiji then spoke very lovingly about Baba, as being the most unique Knower. Everything in Poojya Swamiji’s life from the time he took initiation from Baba had been a result of complete reliance, and a complete disinterest in anything worldly. This was indeed deeply inspiring for all of us. He then brought us back to the single most important event in his life, this one, and made us all feel the bond between Trissur and Dakshinkandha… the roots of Narayanashrama Tapovanam had always been in Poornashrama, just what had previously only been mental was now physical.

Nutan Swamiji and Maa then each had a turn to share their reminiscences of Baba. Both were choked with emotion as they shared the sweetest, most lovely incidences from Baba’s life, ingraining in all our hearts the spiritual gigantism of our simple and gentle Master.

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Nutan Swamiji and Maa shared their
Reminiscences choked with emotion

Most of the sharing was in Bengali (as it should have been, for it was mainly for the people of Dakshinkanda after all) which many of us devotees didn’t know. But it didn’t matter the least. Apart from the English translations which were enough to shed light on what was being shared, the more important aspect of it crossed all boundaries of language. The immense devotion, love and fondness that was abundantly clear to all pierced deep into our hearts. We may not have understood the words, but we understood what was being communicated.

The second part of the programme was the Anna Vastra Daana Satram, where 5kg packs of rice, a thick winter blanket, and sweets were distributed to each of the 2000 indigent families selected from 14 villages. It was an endless hive of activity as Poojya Swamiji energetically gave out the items, remaining on his feet for hours.

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 Nutan Swamiji welcomed the recipients with arati and Maa gave away the sweets during Anna-Vastra daana satram.

The programme ended on an especially divine note: Poojya Swamiji dancing with Keertana and the devotees joyously joining in, revelling in the bliss of being there in the blessed event.

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 Poojya Swamiji led the devotees in dancing to chant of "Aananda, Aananda"

By the end of the night there were so many words that came up repeatedly in attempt to convey the feelings about this sublime event - blessed, grateful, deeply moved, and humbled. Humbled to see what true bhakti really is – listening to Poojya Swamiji, Nutan Swamiji and Maa speak with such deep and intense, yet soft and loving, devotion about Baba; watching the Guru bhakti driving some of the devotees to do everything beyond expectation and work so tirelessly to make this entire experience so richly fulfilling for everyone, and observing the villagers’ simplicity. As we bow our heads in humility, we pray that we may become pure and worthy disciple of our Gurudev, as he is of his.

- Mrinalini Appadurai

Feelings and observations from some devotees

“All of us devotees have heard Poojya Swamiji, Nutan Swamiji and Ma speak about Baba. We have also read ‘My beloved Baba’ and come to know Baba. In the process, Baba became dear to our hearts. But, through this pilgrimage, a very close and strong connection with Baba has been established in our hearts.”

“The most striking observation for me was to see how Poojya Swamiji, Ma and Nutan Swamiji, as disciples of Baba, honoured him by showering compassion and love to the villagers throughout the day at Dakshinkhanda! It was like returning to one’s birthplace, to our parents, after many years of separation. Many of us were also emotionally charged by the words pouring out of Baba’s Sannyasin disciples with choked voices. Even though I did not know the language, surprisingly I could feel what was being said. My mind was alert, wanting not to miss anything that was happening live in front of me; trying to be a witness, but being touched emotionally now and then.”

“Ma’s words and the emotion behind them melted the hearts of the listeners. Ma spoke about the brass lamps that had been specially procured for the occasion. Ma narrated how Poojya Swamiji was preoccupied with thoughts of Baba for the past few months: ‘Sometimes he would speak about Baba and sometimes he would keep quiet lost in his thoughts. When the three lamps were bought, he showed them to every single person in the Ashram. Telling them about his relationship with Baba, Swamiji sobbed like a little child.’ Saying this, Ma’s eyes too got filled with tears of love and adoration.”

“Ma took many of us upstairs of the small building where some of the things belonging to Baba have been kept. There were a big picture of Baba, a picture of Kshitish Chandra dev, a walking stick and wooden slippers Baba used, and two shelves containing Baba’s books. Mind felt blessed to be able to see some of Baba’s things. Mind offered prostration again and again at the feet of the Mahatma.”

“Throughout my life I have experienced many types of relationships: daughter to my parents, grandchild to my grandparents, sister to my siblings, student to my teachers, friend to my friends, wife to my husband, daughter in-law to my in laws, and also employee-employer relationship. I know the roles, responsibilities, and depth of the emotions in these relationships. But Dakshinkhanda sent me home with the most inspirational experience of this Guru-sishya relationship.

“A small remote village had an individual who touched the heart of so many people all over the world. This has really happened because of our love and devotion for the three disciples of Baba, as well as the jnana that they have spread to us.”

“I only wish I had more time before and after the Dakshinkhanda programme with fellow devotees and also to interact with Poojya Swamiji, Ma and Nutan Swamiji so that we could reminisce over what happened and share moments of ecstasy that we had experienced there.”

- Devotees of Poojya Swamiji


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