2-week Residential retreat at CIRD, Jamshedpur: Enlightened Living - Swami Nirviseshananda Tirtha will conduct a 2-week residential retreat on “Enlightened Living” from 03 to 16 Dec, for registered participants (age group 25-50). Filled applications forms, obtained on request by writing to , must reach Ashram by 30th Oct 2016. For More Information on the Residential Program click here.
Poojya Swamiji accompanied by Mā Gurupriyāji will reach Jamshedpur on Nov 15, 2016 and leave by Nov 30. Swami Nirviseshananda Tirtha will arrive in Jamshedpur on Nov 25th and leave by Dec 16, 2016 . Click here to know more about the program details.
Poojya Swamiji and Mā will reach Delhi on Oct 26. They will stay at Centre for Inner Resources Development (CIRD), Vasundhara, and will depart for Jamshedpur on Nov 15, 2016. Programme Details available here.
Poojya Swamiji says that the real focus
Poojya Swamiji says that the real focus
Swami Nirviseshananda Tirthaji, a renunciate disciple of Poojya Swamiji, is known for his scientific expositions which are a source of inspiration to seekers. Read More...
Actions are basically of three levels: physical actions, vocal actions and mental actions. In every level, there will be countless actions. Each of them is associated with its specific object result. So far as karma results are concerned, thus, there is no limit. But all these karmas and their respective results will together bring about in man’s mind only three mental responses or outcomes: ishta, favourable, anishta, unfavourable and misra, a combination of the two.
This title may perhaps surprise you. It may cause you to think variously. Conflicts are there, no doubt, in the mind within the world and without. We need not create them deliberately. They are already there of their own accord, compelling us to look to them and try for removal. Normally their elimination is our concern, the set purpose of our life. All our efforts are generally directed to this end....
The Vision behind CIRD After independence, our country rightly chose the motto “Satyam-eva jayate” (Truth alone triumphs) from Muṇḍakopanishad. But it ignored the very first statement of the same Upanishad: “Brahmavidyā sarva-vidyā-pratishṭhā” - The science of supreme Reality is the foundation of all other sciences. The supreme Reality being our own true Identity, the one Self of all, the...
It is not an uncommon fear that spiritual enlightenment dampens the enthusiasm and commitment for worldly pursuits. How can, it is argued, internal enlightenment and external involvement, which are opposed to each other, go together at all ? The mental and moral excellence which spirituality is deemed to bestow is, at any rate, characterized by a note of still ness and inaction, called naishkarmya by spiritual exponents. Should not then the urge to remain engrossed in action and achieve its benefits and joy necessarily come from an altogether different sense of value and usefulness about the world of matter ? Votaries of active worldly life have thus generally stood by a strong aversion to spiritual pursuit.
Devotees hold periodic meetings at their own locations wherein the teachings and messages of Swamiji are heard, read and discussed with a view to comprehend and arrive at their essence and make it a functional note in their life. This section provides resources to facilitate the proceedings at such gatherings. Read More ....
A Yogi for whom composure is his father, forbearance his mother, calmness of mind his wife, truth his son, compassion his sister, control of mind his brother, and for whom this earth is the bed, the directions the attire and the nectarine knowledge the food – for whom all these are members of his family, tell me O friend, from what would such a Yogi fear?
That indeed is real speech which expounds the glories of the Lord; that indeed, a true hand which performs His service; that indeed, a worthy mind that remembers the Lord as dwelling in the non-living and living beings; and that indeed is a blessed ear which listens to His auspicious stories
Wearing a loin cloth, worn out and torn in a hundred ways, with a patched up garment again in the same condition, free from anxiety, eating food got from begging without any expectation, sleeping in a cremation ground or in a forest, wandering freely in an unfettered manner, always with a tranquil mind, well established in the festivity of union with the Lord – what value does even the kingship over the three worlds has for such a one!